
Saturday, July 31, 2010
TEN STOCK MARKET MYTHS THAT JUST WON'T DIE

Sunday, July 25, 2010
CENTRAL OREGON
Wednesday, July 14, 2010
SLIDING TOWARD DEFLATION
Read this article by Paul Krugman. Deflation happens when prices start going down. You would think that would be a good thing. However, it's not. When prices go down, people put off purchases, knowing that next month the price will be lower. A reduction in purchases causes higher unemployment, and it becomes a self-fulfilling prophecy. My recommendation is to be prudent, but not over-react.
Thursday, July 1, 2010
THE 4 PERCENT RULE

Tuesday, May 25, 2010
CULTURAL POVERTY

Thursday, May 20, 2010
April Showers, May Flowers

Tuesday, May 11, 2010
LAUGHTER

Tuesday, April 6, 2010
Sunday, March 7, 2010
SPIRAL GALAXY

Sunday, February 21, 2010
SPRINGTIME

Tuesday, January 26, 2010
Wednesday, December 23, 2009
SCENIC BEAUTY
Tuesday, December 22, 2009
TRADITIONS

Tuesday, December 15, 2009
WINTER PEACEFULNESS
Tuesday, December 8, 2009
BAGGAGE

Wednesday, November 11, 2009
PHISHING AND OTHER SCAMS

It's not much different today, with letters arriving in my email on a regular basis appealing to my greed with offers to get rich quick. If I were a child, candy would work, but as an adult I am now more sophisticated. Sometimes they appeal to my loyalty, claiming to be a friend stranded in England. The variety of appeals is endless and entertaining. It is tragic, however, when those more naive are trapped like a baby rabbit in the jaws of a coyote.
And then there are the phishing sites, drawing the unsuspecting to reveal their personal information.
Have you been the victim of a scam? So far I have avoided it. I have taken some precautions, such as freezing my credit, and using incredibly difficult passwords. Mostly, however, I have probably been lucky. I have found my suspicion almost becoming free floating. Lin asks for my wallet. I raise one eyebrow and hand it over slowly.
How have you been affected?
Tuesday, October 20, 2009
LORDS OF THE EARTH

Monday, October 19, 2009
EPIPHANY

In September, 1931, when Lewis was thirty three years old, he had a long discussion about Christianity with J.R.R. Tolkien (who was a devout Roman Catholic) and Hugo Dyson (a friend and committed Christian). That all-night conversation planted even more "seeds" in Lewis's heart. Lewis wrote in Surprised by Joy about what happened a week later as he headed out to a local zoo with his brother Warren: "When we set out I did not believe that Jesus Christ was the Son of God, and when we reached the zoo I did." Apparently sometime during that ride God touched Lewis's heart, and opened his eyes to Jesus' love and compassion. Was this his Damascus story -- conversion on the way to the zoo? Or was it a culmination of all the "seeds" that had been planted throughout Lewis's life? Only God and Lewis know for certain, but after his conversion, God certainly started to bless Lewis's life, including his writing.
Whittaker Chambers (in his kitchen)
I date my break with Communism to a very casual happening… My daughter was in her high chair. I was watching her eat. She was the most miraculous thing that had ever happened in my life. I liked to watch her even when she smeared porridge on her face or dropped it meditatively on the floor. My eye came to rest on the delicate convolutions of her ear – those intricate, perfect ears. The thought passed through my mind, ‘No, those ears were not created by chance coming together of atoms in nature (the Communist view). They could have been created only by immense design.’ The thought was involuntary and unwanted. I crowded it out of my mind. But I never wholly forgot it or the occasion. I had to crowd it out of my mind. If I had completed it, I should have had to say: Design supposes God. I did not then know that, at that moment, the finger of God was first laid on my forehead.
Charles Coleson (in his car)
I had the strange sensation that water was not only running down my cheeks but surging through my whole body as well, cleansing and cooling as it went. They weren’t tears of sadness and remorse, nor of joy—but somehow tears of relief.
And then I prayed my first real prayer. “God I don’t know how to find you, but I’m going to try! I’m not much the way I am now but somehow I want to give myself over to you.” I didn’t know how to say more so I repeated over and over the words “Take me.”
I had not “accepted” Christ—I still didn’t know who He was. My mind told me it was important to find that out first, to be sure that I knew what I was doing, that I meant it and would stay with it. Only that night something inside me was urging me to surrender—to what or to whom I did not know.
Wednesday, October 14, 2009
ISAIAH DANIEL
Friday, October 9, 2009
MONEY MAKING OPPORTUNITIES

Thursday, October 8, 2009
CENTRAL OREGON

Friday, September 4, 2009
FUN IN THE SUN (AGAIN)
Thursday, August 6, 2009
CRANBERRIES AND DAD

After the service we stopped by a cranberry bog. The photo is me in a reflective moment.
HOPE



Saturday, July 25, 2009
FRAGILITY
fragility of life.

My father will be 97 in September.
A recent health crises has brought
the siblings together. At this time it is too early to know the outcome. What factors have contributed to his long life? I can think of a few possibilites: oatmeal for breakfast; a wife that cooked healthy meals; nonsmoker; nondrinker; working full time until age 80; serving God with right decisions. So many things.
Now he is surrounded with children and grandchildren that cherish him. They stroke his forehead while he slips in and out of sleep.
He has made a few comments... "What are we waiting for?" "Well, I guess I had better get up." We remind him that he is in the hospital, and who is in the room. He seems to be strangely at peace with all that is going on in his body.
Will I live as long? Will I be at peace when I am old? A lot of questions are unanswerable, but I do know that he has set a good example. I love you, Dad.
Tuesday, April 21, 2009
CHILDREN AND THINKING

This is a picture of children in North Korea. They could just as well
be from Central or South America, Japan, or many other countries.
The word I think of most to describe children is "innocence." I wonder
if children who grow up in an oppressive culture ever reach an age
where they begin to question what they have been taught. I tend to think they do. It's part of our human spirit. Even in our culture of democracy, teenagers often question the political and religious system they grow up in, and end up redefining their role in society differently from their parents. I think the ability to question authority is good, because otherwise people could never break free from patterns of bondage in their thinking. Someday North Korea may join South Korea, just as East Germany joined West Germany. It makes me examine my own world view. Do I have patterns of thinking that others consider harmful? I'm glad truth is not relative. Of course, that's my perspective. It seems that I am forced to look at everything through my own lens. I feel good about my lens. It gives me the ability to understand the world. I am at peace with God, and I see the world through that lens. What does your lens tell you about the world?
Wednesday, April 15, 2009
SEPARATION

We spent a few days in the sun. I had to come back for work, while Lin remained behind. I'll join her again shortly. It's been about 30 years since we have been apart for any length of time. You don't realize how your lives become intertwined. Consequently, I've been thinking about the ramifications of separation. When my mom passed away, Dad told me it was hard to read the mail by himself. They had a routine, and his role was to look at each envelope, and hand it to her to open. He really missed that. I told Lin that I miss her telling me she is hungry, and me telling her what she wants to eat. Somehow, I know. It makes me realize that the pain of separation cannot happen without first experiencing the joy of togetherness. I feel grieved for those that cannot experience the pain of separation because they have no one with which to experience the joy of oneness. I think I have a better understanding now of what the Bible means when it says "the two shall become one." Have you experienced the joy of oneness, or the pain of separation? Was it temporary, or permanent?
Tuesday, February 10, 2009
GREED

Greed seems to be the word that is ushering us into the new millennium. I would just as soon not have it around. We can blame it for our national lifestyle, resulting in the real estate bubble and crash we are all now experiencing. What happens now? Does it go underground? Do we hide our greed and bring it out again when the economy turns upward? I suggest we ban it forever. Replace it with give. Of course that won't happen.
Human nature and greed seem to be forever linked. The best we seem to be able to do is pass multiple layers of laws to control its effects. I like the example of the farmer selling milk. For years, he sells milk to his neighbors, and all is well. Then his business begins to grow, and he begins shipping it to the nearby town. He doesn't personally know the city folk, so a little contamination doesn't have the weight that it normally would if you sold bad milk to your friend across the road. The added benefit is more profit to the bottom line.
Eventually, quality control becomes an issue, and the government gets involved. They pass laws about selling milk to control what the dairyman should have done in the first place. The laws are a response to greed. How many laws would cease to have meaning if greed went away? We could ask the same question about other vices, such as hatred, or jealousy.
We are forced to pass laws to make us do what we should have done in the first place. It makes me think we are all like selfish children. Fortunately, a change of heart is possible. I am reminded of a verse in the bible; "...in him we live and move and have our being." We no longer live for ourselves, but I find it is always good to evaluate my motives.
Am I the only one?
Monday, January 26, 2009
FUN IN THE SUN

We recently spent some time in the sun. It was like Oregon in the month of August. Oregon truly is a remarkable place in the summer. Phoenix is remarkable in the winter. Too bad they are so far apart.
There is a reason so many retire in that location. Imagine waking up to blue skies every morning. Add in moderate temperatures at night and shirtsleeve weather during the day. Our dog liked it too. I've never seen so many golf courses. Glendale has a city park littered with little hills for hiking. They call them mountains. We went to the top of one and back down in less than an hour.
What is your favorite weather?
Sunday, December 21, 2008
KIDS SAY THE DARNDEST THINGS

Monday, December 15, 2008
CHRISTMAS DINNER

Monday, December 8, 2008
THE ULTIMATE PHONE

Sunday, November 23, 2008
THE DREAM

Tuesday, November 18, 2008
ZEITGEIST

Tuesday, October 28, 2008
TIM CONWAY

Friday, October 10, 2008
MONK

Tuesday, October 7, 2008
IT PAYS TO BE BLAND
Saturday, October 4, 2008
PRIORITIES
Economic times like this are being described as unprecedented. It makes me examine my priorities. How important is it for me to have a retirement nest egg? What if I lose my job? What if I can't pay my bills?
Tuesday, September 23, 2008
FINANCIAL UNCERTAINTY

Thursday, September 11, 2008
DESPAIR AND CREATIVITY

I've often wondered what there is about despair that drives creativity and expression. Some of our most creative authors were driven by inner demons. Jack London and Ernest Hemmingway are two that come to mind. Both of them chose suicide to escape the torment.
Despair is something that we all face from time to time, as circumstances dictate. The kind I'm referring to is when the chemicals in the brain malfunction, causing a deep, dark depression with no apparent cause. For some unknown reason, despair can trigger a depth of creativity that would not otherwise be apparent. Sometimes it manifests in writing, sometimes in the arts. It doesn't have to be debilating.
I believe sustained hopelessness can result in sustained creativity. I started thinking more about this after reading an article by Lynn Lauber in the September/October 2008 issue of AARP. She is a professional writer, and teaches creative writing. Her article, "The Mourning Spot" discusses the death of a parent. I was blown away by her writing ability, and also her lack of hope. I would call it a mild case of despair. I read the article three times, because it was like eating a favorite dessert. It's not that I enjoy reading about death. It's that practically every paragraph has a descriptive nugget. It was like finding a chocolate chip in your favorite brownie. If she ever teaches creative writing in Portland, I'll be there.
Tuesday, August 26, 2008
AARP

Wednesday, August 20, 2008
AGING

My father celebrates his 96th next month. I tell him only four more years until he gets a letter from the president. I am assuming, of course that the president will still be doing that. The tradition that began years ago with just a few letters per month is quickly becoming unwieldy. By the time my generation become centurions, the postage will be a budget line item.
Having a birthday has caused me to think a lot about aging. This was the big six-0 for me. I used to think I was old when I turned 40. Now, I don't think I'll be old until I hit 75. Statistically, I hope to have another ten years of relatively good health before I have to physically slow down. Realistically, my health could fail without notice. It feels like a tightrope, with life on one side and death on the other. I don't sense the precariousness, however, because I made peace with God long ago. I'm more interested in the quality of life.
Several years ago my friend Carol recommended a book titled Success to Significance, by Bob Buford. The basic premise of the book is that as we age, our focus should slowly change from providing for our family, to one of ministry to others. It takes on a natural progression, gradually beginning in our early fifties, and continuing into retirement. I like the idea. It appeals to me more than playing shuffleboard for the next twenty years. One must also be realistic, however. I know one couple who is heavily involved in several ministry activities, all in the evening. They save their daytime hours for doctor visits. That doesn't appeal to me. I would rather be hiking during the day.
The increasingly inward focus as one ages is also scary. I know older adults are many times fixated on blood pressure, bowels, and medication. I understand how that happens, and I will fight it tooth and nail. I also know that a person's failing physical health can absorb all their energy. If you come and visit, and I start talking about my ailments, please hit me alongside the head. My dad has never focused on his health. Of course, he doesn't remember anything from one day to the next, so perhaps his failing memory is a blessing. When we go out for coffee in the afternoon, he doesn't remember what he had for lunch. He loves the visits from his sister in Texas, but about three days after she leaves, his memory of the good times dim to almost nothing.
They say we are only as old as we feel. When I'm not exerting myself, I feel 25. The key is to live life without unnecessary exertion. That way, you can live every day thinking you are younger than you really are. You only come up against hard reality when you go help your son and daughter-in-law work in their yard. It's been two weeks, and my back is just now feeling normal again. Next time I'll spend more hours holding the grandchild. There's no downside to that.
Friday, August 15, 2008
THE DRIFTING MOUSE

Saturday, July 12, 2008
THE WEATHER
Finally, the weather has changed. This year in western Oregon we did not have a spring. It went from wet and cool to dry and hot. I prefer dry and hot. In fact, the hotter the better. I know there must be an upper limit, but I haven't found it. Of course, my experience is limited to Oregon, so what do I know? Once, several years ago, I remember it was 106 in August. That was unusual for Portland. We drove to Phoenix that week, and when we arrived it was only in the 80's, but quite humid. That was my first experience with humidity, and right then I knew I didn't like humidity. I prefer dry heat. Most of the time in Portland we consider it hot if the temperature gets above 90. That doesn't happen too often. Our weather here in the summer is almost perfect. We have people who come on vacation from other parts of the country, and after just one visit, they decide that we live in heaven. They go back home, pack up, and move to Oregon. Then, when winter arrives, they realize that they were tricked into moving to hell. We actually have people suffer from lack of sunshine, and we call it SAD (seasonal affective disorder). It doesn't happen in central or eastern Oregon, just here where it rains and rains and rains. How hot does it get where you live?
Monday, June 16, 2008
THE FOUR PILLARS OF INVESTING
Anyone interested in managing their own investments should read this book by William Bernstein. Pillar One is The Theory of Investing. Pillar Two is The History of Investing. Pillar Three is The Psychology of Investing, and Pillar Four is The Business of Investing. He concludes the book by discussing investment strategy using the four pillars.
(Go here to read a recent magazine interview where he discusses investment strategy.)
The chapter on a history of manias goes back in history and highlights some incredible times in the past when whole societies were caught up in investment madness. The end result was always a crash. Our recent housing bubble has a lot of similarities to past manias. We definitely can learn lessons today by studying examples from the past.
Bernstein does not have kind words for financial brokers. The reason is that anyone with the time to educate themselves doesn't need to pay commissions to an adviser. In fact, that is the only reason to ever have a broker. Everyone else can do it on their own. The only reason I have a job as a financial representative is because there are a lot of people who, for one reason or another, are not educated and are not interested in doing their own investing.
Read the book, and use it to jump start your education.
Monday, June 9, 2008
APPEASEMENT
Resident Scholar Michael A. Ledeen
Ever since World War II, we have been driven by a passionate desire to understand how mass genocide, terror states and global war came about--and how we can prevent them in the future.
Above all, we have sought answers to several basic questions: Why did the West fail to see the coming of the catastrophe? Why were there so few efforts to thwart the fascist tide, and why did virtually all Western leaders, and so many Western intellectuals, treat the fascists as if they were normal political leaders, instead of the virulent revolutionaries they really were? Why did the main designated victims--the Jews--similarly fail to recognize the magnitude of their impending doom? Why was resistance so rare?
Why are we failing to see the mounting power of evil enemies? Why do we treat them as if they were normal political phenomena, as Western leaders do when they embrace negotiations as the best course of action?
Most eventually accepted a twofold "explanation": the uniqueness of the evil, and the lack of historical precedent for it. Italy and Germany were two of the most civilized and cultured nations in the world. It was difficult to appreciate that a great evil had become paramount in the countries that had produced Kant, Beethoven, Dante, and Rossini.
How could Western leaders, let alone the victims, be blamed for failing to see something that was almost totally new--systematic mass murder on a vast scale, and a threat to civilization itself? Never before had there been such an organized campaign to destroy an entire "race," and it was therefore almost impossible to see it coming, or even to recognize it as it got under way.
The failure to understand what was happening took a well-known form: a systematic refusal to view our enemies plain. Hitler's rants, whether in "Mein Kampf" or at Nazi Party rallies, were often downplayed as "politics," a way of maintaining popular support. They were rarely taken seriously as solemn promises he fully intended to fulfill. Mussolini's call for the creation of a new Italian Empire, and his later alliance with Hitler, were often downplayed as mere bluster, or even excused on the grounds that, since other European countries had overseas territories, why not Italy?
Some scholars broadened the analysis to include other evil regimes, such as Stalin's Russia, which also systematically murdered millions of people and whose ambitions similarly threatened the West. Just as with fascism, most contemporaries found it nearly impossible to believe that the Gulag Archipelago was what it was. And just as with fascism, we studied it so that the next time we would see evil early enough to prevent it from threatening us again.
By now, there is very little we do not know about such regimes, and such movements. Some of our greatest scholars have described them, analyzed the reasons for their success, and chronicled the wars we fought to defeat them. Our understanding is considerable, as is the honesty and intensity of our desire that such things must be prevented.
Yet they are with us again, and we are acting as we did in the last century. The world is simmering in the familiar rhetoric and actions of movements and regimes--from Hezbollah and al Qaeda to the Iranian Khomeinists and the Saudi Wahhabis--who swear to destroy us and others like us. Like their 20th-century predecessors, they openly proclaim their intentions, and carry them out whenever and wherever they can. Like our own 20th-century predecessors, we rarely take them seriously or act accordingly. More often than not, we downplay the consequences of their words, as if they were some Islamic or Arab version of "politics," intended for internal consumption, and designed to accomplish domestic objectives.
Clearly, the explanations we gave for our failure to act in the last century were wrong. The rise of messianic mass movements is not new, and there is very little we do not know about them. Nor is there any excuse for us to be surprised at the success of evil leaders, even in countries with long histories and great cultural and political accomplishments. We know all about that. So we need to ask the old questions again. Why are we failing to see the mounting power of evil enemies? Why do we treat them as if they were normal political phenomena, as Western leaders do when they embrace negotiations as the best course of action?
No doubt there are many reasons. One is the deep-seated belief that all people are basically the same, and all are basically good. Most human history, above all the history of the last century, points in the opposite direction. But it is unpleasant to accept the fact that many people are evil, and entire cultures, even the finest, can fall prey to evil leaders and march in lockstep to their commands. Much of contemporary Western culture is deeply committed to a belief in the goodness of all mankind; we are reluctant to abandon that reassuring article of faith. Despite all the evidence to the contrary, we prefer to pursue the path of reasonableness, even with enemies whose thoroughly unreasonable fanaticism is manifest.
This is not merely a philosophical issue, for to accept the threat to us means--short of a policy of national suicide--acting against it. As it did in the 20th century, it means war. It means that, temporarily at least, we have to make sacrifices on many fronts: in the comforts of our lives, indeed in lives lost, in the domestic focus of our passions--careers derailed and personal freedoms subjected to unpleasant and even dangerous restrictions--and the diversion of wealth from self-satisfaction to the instruments of power. All of this is painful; even the contemplation of it hurts.
Then there is anti-Semitism. Old Jew-hating texts like "The Protocols of the Elders of Zion," now in Farsi and Arabic, are proliferating throughout the Middle East. Calls for the destruction of the Jews appear regularly on Iranian, Egyptian, Saudi and Syrian television and are heard in European and American mosques. There is little if any condemnation from the West, and virtually no action against it, suggesting, at a minimum, a familiar Western indifference to the fate of the Jews.
Finally, there is the nature of our political system. None of the democracies adequately prepared for war before it was unleashed on them in the 1940s. None was prepared for the terror assault of the 21st century. The nature of Western politics makes it very difficult for national leaders--even those rare men and women who see what is happening and want to act--to take timely, prudent measures before war is upon them. Leaders like Winston Churchill are relegated to the opposition until the battle is unavoidable. Franklin Delano Roosevelt had to fight desperately to win Congressional approval for a national military draft a few months before Pearl Harbor.
Then, as now, the initiative lies with the enemies of the West. Even today, when we are engaged on the battlefields of Iraq and Afghanistan, there is little apparent recognition that we are under attack by a familiar sort of enemy, and great reluctance to act accordingly. This time, ignorance cannot be claimed as an excuse. If we are defeated, it will be because of failure of will, not lack of understanding. As, indeed, was almost the case with our near-defeat in the 1940s.
Michael A. Ledeen is a resident scholar at AEI.
Saturday, May 31, 2008
APOLOGY ACCEPTED
