Thursday, May 31, 2007

SPEAKING OF GOOD WRITERS...

Lin and I have been blessed with three children, J.R., Erin, and Bethany (adults now), who are all very skilled at writing. Today I am going to showcase the youngest (Bethany), who wrote a Dickens-style account of a burglary. I think you'll like the story. The second sentence is my favorite.






A tale of crime is often said to be one of the best in the realm of story telling, and as I am obligated to tell a tale of my own personal experience, I prefer that it be one associated with a genre attracting such public favor. The night that the named event took place was as one would naturally expect the eve of a criminal act to present itself, a notably dark, ominous night who’s predecessor had been a dreary, autumn day; hardly validated in its claim to be such as any appearance of light had been mysteriously absent, seemingly unable to penetrate the clouds that took pleasure in drowning the city beneath it with endless, cruel, torrential rain. I in fact made mention of the queer quality of the evening, more specifically the moon, to a group of my companions as we traversed our way to a charming, little house-warming party that had been amiably put on by some of our common acquaintances; my superstitious remark, however, held little meaning to anyone on whose ears it fell, including, most certainly, my own.
At the moment of our return from a most enjoyable evening of merry-making and well-wishing, we, meaning my two housemates and myself, were amazed to find the remaining and fourth member of our household in a close, if not fully resembling, state of distress. Upon our immediate inquiry, it was relayed, in a most pitiable fashion, the order of events that had taken place only a little over a quarter of an hour prior to our return, and that had induced in our friend such an affected condition. It seems that as the named individual was seated in the kitchen, deeply engaged in an academic endeavor when she was startled to hear, at quite close proximity and volume, the voices of several, meaning at least more than one, members of the male gender. What is more, she thought she heard what could only be construed as a comment in reference to herself, and being that she was entirely alone in the house, as the others, including myself, were out, she promptly ran to the upper level of the house and waited until the individuals had either removed themselves from our property, or lowered their voices to the extent that one would not mistake them for being in close proximity to our windows. Once the happenings in their entirety had been relayed, despite the potential danger, I deemed it necessary to make certain all was secure outside of the kitchen doors that open onto the grounds behind the house, and I bravely performed this task myself, being cautious of course to keep a firm grasp on the door handle lest someone or something whisk me away into the clutches of night. To my utter surprise, upon first glance, there was indeed evidence that seemed to indicate my possession of inherent detective skills, as well as cause for concern, namely, muddy footprints whose very existence seemed to defy the fierce, pounding rain; an unsettling yet triumphant discovery! After a brief but thoughtful consultation, the four of us decided that due to the lateness of the hour, there was little to be done, regardless of the suspicious circumstances, but go to bed, careful, of course, to leave the outside perimeter of our common dwelling well lit and securely locked.
After a satisfactory debriefing of the evening of festivities with the dear friend and housemate with whom I share a room, a situation allowing of course for in bed conversation, the most comfortable and best kind, I fell into a deep and much needed slumber at about midnight, only to be awakened a mere three hours later by the door to my chamber squeaking open, and appearing into view, the head of my housemate, which ever number you would like to assign, but I will tell you it was the one who possesses a most admirable quality of level-headedness, and she stated in a simplistic and most characteristic manner, “Now there is someone in our backyard.” I quickly reached for my eye glasses, and it was at this point that I was able to accurately see her, and observe for the first time the expression of calm urgency on her face, a combination of emotions that I had never before been aware of until now. She proceeded to relate to me how she had been sleeping lightly, due to the worrisome events earlier in the evening, and had been awakened by the sound of someone attempting to open our front door, had proceeded to peer out the window and had then observed a man climbing over our side gate into our yard. It is important to note, reader, that her entire account of what she had observed occurred only seconds prior to my own awakening, and even as the last words rolled off her lips, I myself heard the jingling of the bell on our side gate; the culprit was indeed still at work!
In the very clutches of terror, the four who inhabited the house that night quickly huddled together, all crowded on one bed, waiting for the authorities, who had been at this point notified, to arrive and apprehend the criminal, yet dreading the possible entrance of the latter before help could come and security be assured. It is amazing how even the smallest fragment of time can seem unbearably long in the minds of those who are significantly frightened, and in reality, the time that passed before help came to the fear-stricken household was indeed in the quantity of minutes although it seemed a short eternity to those who awaited it. Shouting soon ensued, on the part of the legal official, inquiring the purpose and place of dwelling of the terror-inducing intruder, and it became apparent to the group of bed-clothed women as they strained to hear if the trespasser had been apprehended, that it was indeed the case, he had been caught, and as the proud, blue-clad enforcer of the law later related, it had all been the drunken mistake of a good-natured, inebriated young man who was certainly not a criminal, and on retrospection, yes, perhaps it is so. To some, however, who perhaps flatter themselves with imagined talents of the crime-solving nature, the two events are much too coincidental; for now, however, my account will end, although future, sinister events may lend sufficient material for the continuation of this tale.

Friday, May 25, 2007

THE MAGICIAN'S NEPHEW



Lin’s book club recently read this book. The author is C.S. Lewis. Like many great books for children, it has within it keys of eternal truth. Because of the symbolism, I think adults enjoy it more than their kids. It is only one of the seven Chronicles of Narnia, and recounts the beginnings of Narnia. It is in this volume that you learn the origins of the White Witch, and how she came to enter Narnia at the time of its creation. The story centers on the adventures of two British children. It’s a better read if you imagine British accents when they speak with each other. Lewis has a way of captivating my imagination like few authors can. Tolkien comes close, but Lewis is the king, in my opinion.


I won’t give away the plot, but be prepared to see parallels to the character and attributes of the Judeo-Christian God, along with themes of obedience, self-control, and destiny.

Monday, May 21, 2007

HAPPINESS AND DESPAIR




The April issue of Money Magazine reports that money doesn’t make you happy. Once a person rises above the poverty level, money is not the answer. They report that any attempt to be happy by surrounding yourself with things is only temporary. They suggest writing in a notebook at the close of each day those activities that you have pleasant memories about. After only a few days, you will see a pattern emerging. You will have a detailed list of activities that make you feel good. With that list, you can plan your day more carefully, and be sure to not overlook those times as they come along.

That makes sense to me. I always knew it, but it is refreshing to see a publication take a stand against materialism, especially since their whole focus is on building wealth. However, there is a difference. Materialism meets a need for instant gratification. Building wealth which will be passed on to your grandchildren is deferred. Besides, your grandchildren will be glad you did.

Happiness can be elusive. I think the greatest temptation is to always be anticipating the next event. We are waiting for the weekend; a new job; a marriage; an inheritance; Summer; the list is endless. What are you waiting for? Are you happy now, or is it always just out of reach?

Another thing I have noticed is that happiness is either there or it isn’t. Some people walk around with a spirit of sadness, anger, or hopelessness. Others, in the exact circumstance, have a spirit of joy. We know the importance of brain chemistry. Perhaps their brains are different.

Christians have a future hope. Sometimes they have been accused of ignoring the needs of this world because of their anticipation of the next. Jesus, however, focused on the needs around him.

What about other belief systems? Do they have hope? If not, how do they avoid despair? A hedonist lives for pleasure. Does that mean that when the pleasure stops, the happiness stops? “Ok, I’m 80 years old now. I can’t drive my sports car, my wife is dead, and all my friends have passed away. It’s time to commit suicide.” A humanist lives to better the human condition. Is there happiness in that? What if the humanistic projects you are investing your time and talent in collapse? Eastern philosophies seek the god within. Islam hopes for the day when the entire world will be united under their faith. (Somehow, I think if that really happened they would still fight each other.)

What gives you hope? When you drift off to sleep at night, are you filled with despair, or with hope? Do you have fear, or peace?

Sunday, May 13, 2007

INFIDEL

See this link for updated information: http://ayaanhirsiali.web-log.nl/ayaanhirsiali/english/index.html


Never underestimate the power of Nancy Drew. Ayaan Hirsi Ali read not only Nancy Drew mysteries as a child, but also English classics from the 19th century. They planted a seed of freedom that later gave her the inner strength to break away from an Islamic upbringing. This book is the story of that journey to inner freedom, which resulted in her fleeing to Europe and settling in Holland.

This book is captivating, because it is a window into the Islamic pattern of thinking. It causes me to ask questions. How would I as a man react if I were raised in that environment? Would I view women as second class citizens? In the Islamic culture men have all the power. Being part of the power base, would I be content in my power, or would I have compassion for the weak?

Are there any parallel situations in my culture? Are there any citizens that have no power? Women seem to be making progress in the work force today, although we read about the “glass ceiling” that they bump against in the business world. Racism seems to be on the wane, although there is still plenty of it around. Abortion is probably the most obvious example, since there is nothing more helpless than an unborn child.

Are there any patterns of thinking in Western culture that prevent me from clearly discerning the truth? Islamic culture certainly has preconceived ideas about life that causes them to make what we consider erroneous decisions. They are apparent throughout this book. What are my preconceived ideas, and what actions do they lead to?

Have you ever had your eyes suddenly opened to an error in your priorities or lifestyle? Did you change, or would the cost have been too great? For Ayaan Hirsi Ali, it was worth leaving her family and her culture. Would you do the same?

Tuesday, May 1, 2007

A FRAMEWORK FOR UNDERSTANDING POVERTY


Have you ever noticed a co-worker’s grammar mistakes, such as “I don't have no...,” or, “I axed him to go?” Chances are that if you notice these types of errors, then you are solidly middle class in your values. Use of language is just one of several benchmarks that distinguish between the three economic levels of poverty, middle class, and wealthy.

Ruby K Payne has written this book for educators, with the goal of enabling them to effectively reach their students. She makes the interesting observation that financial resources do not explain the difference in the success with which individuals leave poverty, nor does the lack of money explain the reasons that many stay in poverty.

Generational poverty is defined as having been in poverty for two successive generations. Situational poverty is caused by a sudden financial catastrophic event, such as sickness or divorce. Both types have their own set of problems to overcome.

She explains seven resources other than money that contribute to a person’s social class:

(1) Emotional resources are the most important, because they give you the strength to not return to old habit patterns. (2) Mental resources are the ability to process daily information. If you can read and write, you have an advantage. (3) Spiritual resources are powerful because the individual can draw on a power greater than himself, and life is not destined to fate, but rather a higher purpose. (4) Physical resources refer to having a body that is healthy. (5) Support systems are important for providing such things as child care and emergency money. (6) Relationship resources are needed to provide mentors and role models. (7) Knowledge of hidden rules is essential to understanding the class you are in, and the class you wish to transition to. Each economic level has specific unwritten rules, which can be mystifying to the other levels. For example, a person in poverty is much more likely to know how to get someone out of jail. A middle class person understands term life insurance, and a wealthy person knows how to get their children into selective private schools.

In order to move from one class to the other successfully, it is critical to have a mentor already in that class. Without a mentor, it is almost impossible to learn the hidden rules.

One of the more interesting differences between classes is their world view. Those in poverty see the world in terms of their local setting. The middle class have a national outlook, and the wealthy are much more likely to have an international view.

This book is a great tool for teachers who want to communicate effectively with their students of all three economic levels. It is also useful for anyone who wants to understand why it is so difficult to leave poverty and transition to the middle class.

I was fascinated by the way the three classes treat money. Those in poverty spend and share with each other; the middle class earns and accumulates, and the wealthy preserve.

Which class do you fall in? Have you or your family recently transitioned up or down the scale? What precipitated the change? I’m interested to know.